Behold, there stands food for me, Wheraka. Arataua was captured and interrogated by Kikiterangi as to the whereabouts of Puaiterangi. Ko te pa o Te Whatu-i-apiti kai waenganui o te roto; me na runga i te waka ka whiti atu ai ki te pa. Te taenga o Te Huhuti ka mahue nga kakahu, ka kau ki te pa, ka whiti atu, ka noho i te tauranga. Ka moe hoki a Te Whatu-i-apiti i a Te Huhuti, ka huaina ona taina, ara o Te Huhuti, ko nga kupu mai ra a Hine-te-moa ki a ia Noho ana me he teko, koia a Hika-teko. Initially, Te Whatuipitis mother, Hinetemoa, bitterly opposed his marriage to Te Huhuti, but she then gave way. The woman replied, When this is over Hiku will catch you. Hiku, who was waiting there, went up to the man in front of him and called out, When you have finished give the woman to me so that I may take her - 21 aside. Furthermore, Hineiao, the daughter of this marriage was betrothed to Rangitaumaha, the son of Taraia. Te Awariki (see whakapapa below) was the chief who was slain there. Read our special features, behind the scenes blogs and more. He and his Waimarama hapu maintained the ahi kaa roa of Waimarama and greater Heretaunga and fought to protect their people at key battles, Te Whiti o Tu, Te Pakake, Roto a Tara 1 and 2 and others. Kaua e whakaatutia ki tona whaea me te iwi hoki. Heoi, katahi a Te Whatu-i-apiti ka mau ki nga kakahu, ko te haerenga, pono atu e noho ana a Te Huhuti. Ko Hine-te-moa hoki i roto tonu i te whare tau e noho ana, kaore ano ia i puta ki waho o tona whare tau. Legends tell us that before leaving Hawaiki, Tama te Kapua made long wooden stilts so that he and his brother could pick this delicious fruit from Uenukus Poporo Tree (Coming of the Maori, pg 39). I mate ai i te taua a Marangaihenuku. During the winter following the invasion, Turauwha and his family survived on kereru and other birds at Puketitiri. When she returned she heard of Hikawera's arrival, whereupon she cried out, Let me kill him so the sun will turn about and shine upon you. Te Umuroa replied, How shall you use your weapon when the wave of the sea is lying there? (i.e., when Hikawera was under the protection of Te Rangiwhakaewa.) E noho e tama i roto i to pa i Te Rotoatara, He was informed that he was at Tawakeroa pa. Te Rangiwhakaewa's house Aotea was in the village of Titihuia. When they reached Omahu they were attacked and Te Aukamiti was killed, but Te Hiku escaped. It was in the early 1980s that a hall was donated and moved onto the Marae. Hikiora i a Taha This information is available on the Maori Land Court website. He probably lived in the late 17th century.[1][2]. Whakatangi ai i to pu I go out at high tide, I go out at low tide and the large birds follow me. This incident took place at a pa which stood where the Napier Old People's Home now stands. Sources Ballara, A. Tiakitai had direct links to this line through his grandfather Te Karaha and also to Tumapuhiarangi and Hinengatira through his mother Hinekona. Ka kii atu a Hikawera, Kaore au e haere kei mate ahau. Katahi ka whakahokitia e Te Whatuiapiti, Kaore koe e mate ana, taku ihu kei runga i a Irakumia., Ka haere mai a Hikawera, ka tae mai ki te pa kei Taniwhaka, ko Te Horahanga te ingoa. This pa was situated on a double-peaked hill where trig 53 now stands, on the eastern side of the Dannevirke-Weber road near Kaitoki. A force came out from the island in canoes, led by Tahinga, Ika i Te Atu, Te Mata, and Rangitahia. I te taenga mai ka rongo kua tae atu a Hikawera. 1. His younger brother Harawira Te Tatere Mahikai inherited his leadership role and was also one of the chiefs that signed the Treaty of Waitangi in 1840. Rokohanga atu e mahia kinotia ana tana wahine. As a result, in his youth he was driven out of the Hawkes Bay region, finding sanctuary in the Wairarapa. Ko Te Aometikirangi ra te ptrino e tama, "Ko Kahuranaki te maunga, ko Poukawa te moana, ko Ngati Te Rangikoianake te Iwi". By using this site, you agree to its use of cookies. The present Kumeroa cemetery stands on the site of this pa. Ngatoto was raided by Ngati Kahungunu in post-european times. Te Aometikirangi is your flute, sir, Pukehou. I te wa e moe ana te wahine nei me te tangata i mua i a ia ka hotu te manawa o te wahine, ka pehia atu e Hiku te mahunga. Te Whatuipiti was the son of Te Hikawera (I) and Hinetemoa. Sources differ as to whether this meant her elder brothers, Hinehore, Hikateko, and Taraia (the Ngti Hineiao hap) or the Ngpuhi, Ngti Ngwera, Ngti Te Ao hap. Ka puta i konei ana kupu kino mo Te Huhuti. [3][4] Through his father, he was a descendant of Rkei-hikuroa by his wife Ppuma; Kahungunu; Tamatea, the captain of the Tkitimu canoe; and the early explorer Toi. All maintained the mana of Waimarama and encouraged the hapu not to sell land. All maintained the mana of Waimarama and encouraged the hapu not to sell land. Te Whatu and Te Huhuti were sitting in the front of the whare watching for what Hine-te-moa intended to do to Te Huhuti. Ko Hineiti, ko te taina o te hakui o Te Rangiwhakaewa, kaore i reira, i te ngaro. When Hine-te-moa heard the name of Te Huhuti, she jumped up for the purpose of going to slap her face. Ka rongo a Parakiore ka haere mai ki te whakatau i a Ngai-tahu. They had eight children, the first four being daughters, Te Huhuti, Ruatiti, Manuitiatoi and Parengenge. Then followed four sons; Taraia II, Hinehore, Hikateko and Kaiaotea. Te Whatuiapiti was the chief of a Ngati Kahungunu group who settled in Waipawa in about 1550AD. Ka hohoro mai nga morehu ki Whatakokako, ka whaia mai ano. [2] Marae and wharenui Central Hawke's Bay District Kauwhau and taki refer to the process of tracing genealogies. Also five loose sheets "Te Whatuiapiti" [Eponymous ancestor of Ngai Te Whatuiapiti tribe of Hawke's Bay]; "Maori language maramataka, which lists days for planting/not planting and other activities, according to the lunar cycle; "Ramaapakura Greenstone Axe; an 'extract from a sheet of paper handed by Te Kauru Hohepa to the Court during the . Hisinfluence declined in generations to come and it was the descent of his two brothers who founded ongoing hapu. [20] Te Rangitaumahas lands were nevertheless ultimately inherited by Te Hikawera. Ko Te Awariki te Rangitira i mate. Different sources also strongly disagree about whether Te Rangitaumaha also gifted large areas of land in the Heretaunga region to Wawahanga. He went forward accordingly. At length Te Whatu and Te Huhuti arose from their sleep when the sun was very high. This information is available on the. Raumatanui, Tineia = In due course, Rangituehu married Rakaitekura,the daughter of Turauwha. They had three children,Hineiao (F), Tuaka and Kehu. He taina enei no Te Huhuti. [27] A similar version is given by John Te Herekiekie Grace.[28]. Now there is a large ablution block with all the necessary modern conveniences. Raupo homes are a form of traditional domestic housing built from a hardwood frame (normally Manuka) and Raupo (a swamp reed) cladding and lining. He brought a gift of shellfish and eels from Lake Oingo and Lake Runanga, but Te Huhuti was dismayed at the small size of the gift compared to that which she had received from Te Whatuipiti, so Te Rangitaumaha gifted Te Huhuti her elders and brothers as servants of Wawahanga. Firstly, Ngati Whatumamoa who dwelt around the shores of Te Whanganui a Orotu; their principal fortress was Heipipi above Bay View with outposts at Tuteranuku and Tiheruheru. Ka po rua pea te ngaronga atu o Te Whatu-i-apiti, ka oma atu a Te Huhuti. Te Hokitonga and Tuhakoria were killed by the war party of Marangaihenuku. Korongata Marae is a Mori Reservation for the purposes of a Marae, a place of historic interest. These wananga helped build the repuatation of Waimarama as a key focal point for the population of the time. Also known as. In an attack by Hapuku of Ngati-kahungunu upon Ngatoto pa, a daughter of the local chief, Te Hirawanu, was captured. E korero ana, Te kai o ta tatou wahine, ma wai ra e ngaki tona mate. Ka utua e te wahine nei. New Zealand Army Expeditionary Force. [13], After the battle, Te Whatuipiti finally reoccupied his original home, Te Kauhanga, splitting his time between there and his mothers village at Rotoatara. Hikawera went there and upon his arrival, said that he had come to Te Rangiwhakaewa to ask him to assist Te Whatuiapiti to avenge his loss. . Te Hapuku, sometimes called Te Ika-nui-o-te-Moana, was born in the late eighteenth century. Later Parakiore came forth and defeated Ngai-tahu at Te Ewe o Taunoa. I am very sad and in pain of heart over this marriage. [9] When she subsequently gave birth to a boy, Rangiwawahia, she pretended that he was a girl, to prevent her captors from eating him. Remain, sir, in your fort at Te Rotoatara East Coast elder Apirana Ngata explained that whakapapa is 'the process of laying one thing upon another. Ka haere mai te tini o Puaiterangi. Ruatapui On coming to the Mangapuaka stream the taniwha proceeded up to its source-waters, and there he has remained ever since. This allowed him to establish a base of operations at Marotiri on the nearby Te Aho a Mui peninsula. A small pa which formerly stood at the head of the Mahangaiti lagoon, near the junction of the Otope road and the Dannevirke-Weber road. Ko Toratiti te rangatira i mate. Kia penei tonu i au nei te nunui o nga pakihiwi, kia whiu rawa ake i te rakau kaore e hoki mai. Ka utua e Rakairakaahu, He manu iti noa te kopara kei takirikiri ana i i runga i te kahikatea. Ana oti ka mau i a koutou a Hiku. Hiku kei reira e whanga ana. Their courtship is considered to be one of the great romances of Mori tradition. Te Rangitaumahas daughter Te Huhuti was watching the battle from the ramparts and was instantly taken with him. He asked her for particulars about the pa and she told him. Whangai fled from them and proceeded up the Manawatu river. There is approximately seven acres which is known as the total marae area. Ka aranga ko tenei kai-oraora. But when he was still a young man, T-whakawhiu-rangi and Ngti Rakaipaaka attacked Te Kauhanga on behalf of Te Hika a Ruarauhanga. Sitting like a teko, explains Hika-teko. "The Story of Te Huhuti of Te Roto-a-tara", https://en.wikipedia.org/w/index.php?title=Te_Whatuipiti&oldid=1142412470, Creative Commons Attribution-ShareAlike License 3.0. In due course the war-party of Te Rangiwhakaewa departed, Rakairakaahu being the chief of the expedition. Ka mau a Marangaihenuku, ka karanga atu kaua e patua kia tae atu ia. Ngai Te Whatuiapiti (of the Heretaunga or Hawke's Bay region) Ko Tamatea-Ariki-Nui = Toto ko Rongokako = Muriwhenua ko Tamatea-Pokai-Whenua = Iwipupu ko Kahungunu = Rongmaiwahine ko Kahukuranui = Ruatapuwahine ko Rakaihikuroa = Papauma ko Taewha = Tamaira ko Takaha = Rakaipa ko Hikawera = Hine-te-moa ko TE WHATUIAPITI = Te Huhuti ko Te Wawahanga-o-te-rangi = Te Aopatuwhare ko Te Rangikawhiua . Kai hea to wai? Ka ki atu. Taraia II, was the eldest son and he settled on the lands west of Omahu which were occupied by Ngati Ruapirau. Eventually their father settled them on the land. He extended his influence north of the Tutaekuri River by marrying Huakirangi of Ngai Tamawahine whose marriage dowry included Puketapu, Wharerangi, Poraiti and Rissington, Patoka and Puketitiri as well. Tiakitai[Chart]. Rangituehu = Rakaitekura (F) (Hineiao, Tuaka, Kehu), (Te Huhuti, Ruatiti, Manuitiatoi, Parengenge, Taraia II, Hinehore, Hikateko, Kaiaotea). The three sons, Taraia II, Hinehore and Hikateko lived together at Motukumara on Lake Oingo until the time of their marriages. Whatonga (of the Kurahaupo canoe)., Tautoki, Rangitane (ancestor of the Rangitane tribe)., Kopuparapara, Kuaopango, Kahungunu, Uengarehupango, Kahukuranui, Hamua (ancestor of the Hamua tribe of Wairarapa). Ka haere a Te Aukamiti raua ko Te Hiku me ta raua ope wahine. [13] Tahinga settled on Te Iho o Te Rei island in the Te Whanganui-a-Orot harbour (the old inner harbour at Napier, which was destroyed during the 1931 Hawke's Bay earthquake), and Te Rangitaumaha settled at Oueroa. Use tab to navigate through the menu items. But as far as I am aware a translation has never been published. In conclusion this is a brief history which serves to demonstrate the long and close association between nga hapu o Waimarama and the land and coast. It was situated on Raekatia mountain at the head of the Mangapuaka stream. When Hineiao married Taraias son Rangitaumaha, they went to live at Oueroa pa on the Rahuirua ridge above Lake Rotokare. Tribal Whakapapa Ngai Tara, Rangitane, Ngati Ira, Ngati Kahungunu, Ngai Te Whatuiapiti; Te Rawara The tribal council that represents the interests of 23 marae. These are some of the words she said to - 33 Te Huhuti: You sitting there like a teko [image at the end of a Maori house]. He pulled off his clothes and jumped into the water at Upokopoito, holding Te Whatuipitis atua, Parukakariki. Kai te haere atu te tangata tiki wai mo Te Whatu-i-apiti, tupono atu ko Te Huhuti e noho ana i te taha o te wai. Unlike many of the Heretaunga chiefs, Tiakitai chose not to migrate to Nukutaurua under the protection of Te Wera Hauraki and Te Pareihe. But now we will make peace. And so Te Whatu-i-apiti and Te Huhuti were married. family trees, Kahungunu 13. They met Te Whatuipiti at Keteketerau (the entrance to the old inner harbour at Napier), so he retreated to Mataruahou (then an island, now Napier Hill). There were no borders or boundaries, it was believed that all that was in and on the earth, air and sea, was abundance for the welfare and survival of the children of Papatuanuku. Ka tae te wahine ra ki a Te Whatu-i-apiti, ka patai mai. Te Huhuti was also living there. = Hine Raumoa, Totara = The link with the original inhabitants is long and unbroken. We do not believe that either of these performances would have attracted any special notice as swimming feats in former times.EDITORS.]. endstream endobj 185 0 obj <>stream [22], Te Whatuipiti first married Te Kuramahinono and had one son: [11]. Kaiaotea went to Tongariro. Ka mau a Whangataua, na Te Pohutu i hopu. Ka mau ki te toki pounamu ka puta kai waho o tona whare taua; kua hamama te waha; kua pukanakana mai. Haere au tai timu haere au tai pari, kei muri nga manu nunui rere ai., I konei ka pataitia ko wai e haere hei tutei i te pa. Ka karanga a Hiku, Ko au. Katahi ka haere a Hiku. When Te Whatuipiti caught sight of her, he was struck by her beauty, and immediately ended the battle and made peace, even though he had been winning. Accounts and whakapapa Date: 1888-1909 From: Te Whaiti family : Collection Reference: MSY-4809 Description: Contains farm accounts from the Wairoa (Otene and Tuehu Pomare) and Hawke's Bay districts (Te Akonga Mohi); also contains Ngati Kahungunu whakapapa from these districts Favourite Manuscript Whakapapa Date: 1903-1930 Ira Kahungunu It was the custom to light fires at these pa to give warning of the approach of enemy parties, most of the positions being intervisible. On the death of Te Wao Ngai-tahu rose up to avenge her death. As Ngati Poporo we are Uri of Nukanoa and his wives Te Wharemuka and Te Mouha who were sisters and granddaughters of his half brother Hikawera tuarua. Descendants of these rangatira included Te Teira Tiakitai, Horiana Te Wharepu, Airini Donnely, Morehu Te Amohaere, Wi Te Maangi, Mohi Te Atahikoia, Wi Turoa and others. He and his Waimarama hapu maintained the ahi kaa roa of Waimarama and greater Heretaunga and fought to protect their people at key battles, Te Whiti o Tu, Te Pakake, Roto a Tara 1 and 2 and others. Our taha wairua flourishes and is emphasised by the enthusiasm and energy we have to carry our culture forward. Presently I will cut you down with my axe.. I konei ka pataitia ko wai e haere hei tutei i te pa. Ka karanga a Hiku, Ko au. Katahi ka haere a Hiku. Ngi Whatuipiti had a fierce rivalry with Ngi Te Upokoiri, which was descended from Taraia, a son of Rkei-hikuroa and his first wife. Te Whati Apiti is the ancestor of the Heretaunga Hapu Ngai Te Whati Apiti of Kahuranaki Marae. Rokohanga atu e mahia kinotia ana tana wahine. It was translated into te reo Mori by the Dictionary of New Zealand Biography team. Ka haere mai a Te Wheraka ki te ngaki i te mate o ona tungaane. As a member of Te Hika a Ppuma, Te Whatuipiti was locked in a multi-generational feud with his cousins in Te Hika a Ruarauhanga. The occupants of the pa saw what they thought was their working party digging fernroot, whereupon the whole pa went out to dig also, not realising that it was the enemy who were digging. Husband of Te Huhuti; Kura-mahi-nono and Poroiti (Hiku arranged for men in the trees near the pa to imitate bird-calls by blowing leaves.). Iwi. Ka uhia hoki nga kahu ki runga i a Te Huhuti, ko to raua haerenga ake ki te whare moe ai. Ka patai kei whea a Te Rangiwhakaewa. Ka titiro atu te hunga i mahue ki roto i te pa e kari aruhe tonu mai ana te hunga i haere atu ki te mahi. During this time families lived in their own homes on their entitled blocks of land. Possessing kinship links within Ngati Kahugunu, Rangitane, Ngati Ira and other major tribal groups in Hawke's Bay made him influential throughout the region. Koia tenei ana kupu. Leave a tribute or memory of [11], In Wairarapa, Te Whatuipiti developed his military skills by leading attacks on Waingawa (near Masterton) and taki (on the Kapiti coast). Ko Te Kaiateatua raua ko Rakaihikuroa nga rangatira i patua. An old pa further down the Manawatu river from Raikapua. His younger brother Harawira Te Tatere Mahikai inherited his leadership role and was also one of the chiefs that signed the Treaty of Waitangi in 1840. Te Reinga o Mahuru (Te Reingaomahuru). I haere mai i Turanga. (1990). After further conflict, he fell in love with Te Huhuti, daughter of Te Rangitaumaha of Te Hika a Ruarauhanga, who married him and ended the feud between the two families. Please enable JavaScript in your browser's settings to use this part of Geni. Ballara, A. No te tapatapahanga ki te kakahi aranga tonu iho a Te Mata-kakahi. Hikawera replied, I shall not go lest - 20 I should be killed. Te Whatuiapiti then said, You will not be killed, my nose is upon Irakumia. (Referring to an incident when a Rangitane man, Komerewhenua, had been killed by Te Whatuiapiti, but later, at Marotini pa, Tautane, Komerewhenua's brother, Irakumia, had pressed noses with Whatuiapiti to make peace.). Ko wai tera, e ka horo, ka horo, a te Roto-a-Tara i a Te Huhuti. Te rongonga o te iwi me Hine-te-moa ko Te Huhuti tenei, te tino huinga ki te marae o te whare o Te Whatu-i-apiti, kiki ana tera i te mano o te tangata. The following incidents took place during this time. Ueroa E whakaki ana i te taha ki te wai, e hapai ana, kua patai atu, Na wai ra i tawhiti atu te hakui nei, kua tae tonu atu ki te roro o te whare e noho mai ra a Te Whatu-i-apiti raua ko Te Huhuti; e pukana ana, e wheterotero ana te arero; e ngau ana ona niho ki a Te Huhuti. This sort of thing embarrasses me. The woman knew that he who spoke was her husband and when she was lying with the other man she was most distressed, but Te Hiku placed his hand over her mouth to prevent her from crying out. Unlike many of the Heretaunga chiefs, Tiakitai chose not to migrate to Nukutaurua under the protection of Te Wera Hauraki and Te Pareihe. Suspecting a trap, Te Whatuipiti sent a group of women with an old man. Dick Te Tau Public - Ken - Direct descendant - 12 March 2017 - whanau name. endstream endobj 180 0 obj <>/Metadata 34 0 R/OCProperties<>/OCGs[208 0 R]>>/Pages 177 0 R/StructTreeRoot 88 0 R/Type/Catalog/ViewerPreferences 207 0 R>> endobj 181 0 obj <>/MediaBox[0 0 595.44 841.68]/Parent 177 0 R/Resources<>/Font<>/ProcSet[/PDF/Text]/XObject<>>>/Rotate 0/StructParents 16/Tabs/S/Type/Page>> endobj 182 0 obj <>>>/Subtype/Form/Type/XObject>>stream When the elders returned to the pa the boy was missed; and on seeing the remains vomited up by the taniwha the people became very angry. Jess grabs a drink with Samara Alofa, a child of Te-Moana-nui-akiwa, to talk teen raves, liturgical singing . He was pursued and taken to the top of a hill where he was killed and cooked for food. The encounter took place at Wharepa where Whangataua was captured by Te Pohutu. His brothers were also placed in other parts of the wider territory, Te Kikiri at Waipukurau and Te Orihau 1 at Te Hauke, with Hawea in Heretaunga. https://teara.govt.nz/en/photograph/2918/whakapapa-of-tiakitai view all 16 Te Whatuipiti's Timeline Genealogy Directory: A B C D E F G H I J K L M N O P Q R S T U V W X Y Z He tamahine tenei na te rangatira o te pa nei, na Te Rangi-taumaha. WHEN Te Whatu-i-apiti was grown up he travelled away toward the east from his own place, and on his return came to the pa (fortified village) of Te Rangi-taumaha at Heretaunga, beyond Omahu. Hangaia to whare ko Pakewairangi. Hinehore was placed at the lower end of Lake Oingo. 6. Ka haere atu kotahi te tangata, ka patua. Tunui and Taewha were the most well known of the Tohunga and established the whare wananga Rangiteauira and the Whare Maire Paewhenua respectively. Te Whatuipiti asked his son for instructions, expecting him to pass his wife to his younger brother, Te Hikawera, Te Wawahanga insisted that she should pass to Te Whatuipiti himself. Te Kaiateatua and Rakaihikuroa (not the grandson of Kahungunu) were the chiefs killed there. The whakapapa is articulated in the table below and illustrates key lines of decent to both the original and migrant peoples. [2], Te Whatuipiti sent an envoy to Irakumia at Tmaki-nui-a-Rua, whom he had defeated and made peace with the previous year, to ask him to come and help. He then began to set himself up for a reconquest of Heretaunga. Ana oti ka mau i a koutou a Hiku. Hiku kei reira e whanga ana. There is approximately seven acres which is known as the total marae area. The stream had previously been inhabited by another taniwha named Te Horearua. Intermarriage further enhanced the mana of Nga Hapu o Waimarama now with direct links to Te Rangikoianake, Te Whatuiapiti, Kahungunu and Tamatea Ariki Nui. The reading rooms will be closed. Te Wao, sister of Whangataua, was killed there. Ko te pakanga i Te Katea he ngakinga i te mate o Raato raua ko Hinewairerekohu. Graphs are temporarily unavailable due to technical issues. Wakapakani i a Rurua-rau He then told her that if the birds should sing and the people enquire its meaning, she should tell them that it would be fine in the morning, but that a storm was following so they must go down to gather food from the sea. The Mahangaiti lagoon is said to be the old course of the river. He agreed for them to re-occupy Tuhirangi on condition that they bring up his nephew Rangituehu to be a chief over them. Those, however, who are acquainted with the swimming powers of the natives can scarcely marvel at the feats of Te Huhuti and Hinemoa. [12], A Ngti Kahungunu chieftain called Pokia attacked Marotiri in order to stop the raids, but he was defeated, so he sent Hine Te Aorangi to make peace and offer to let Te Whatuipiti return to his ancestral lands. Ko raua anake nga taane. Ka mau a Arataua, ka patai a Kikiterangi ki a ia, Kei whea a Puaiterangi? Ka kiia mai, Kei te tahere manu. Ka whaia, ka mau, ka haria mai ki runga hiwi. Raikapua. When this news was received Parakiore came out to engage them. Whakapapa is the core of traditional mtauranga Mori (Mori knowledge). And play your love song again. The toilets were the old kind with chains. Tamaitohikura, Ngaoko-i-te-rangi Originally the land was a swamp that would easily flood during the wet season. This site uses cookies from Google to deliver its services and to analyze traffic. The following song was composed by Hokimate (also known as Atareta) who appears five generations from the present day in one of the preceding whakapapa. Our history and traditions place us on our land and tie us together as a unique people. Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. Ngati-parakiore came from Te Reingaomahuru pa to Te Katea where they defeated Ngai-tahu (of Takapau). The accompanying whakapapa shows most of the persons concerned in the narrative. A pa which formerly stood on a high hill at Wanstead. All Videos April 25, 2023 How can whakapapa inspire artistic expression in the present? He extended south to the old Ngaruroro River near Roys Hill and north to the base of Oueroa pa. The whakapapa is articulated in the table below and illustrates key lines of decent to both the original and migrant peoples. Te Huhuti had some younger brothers and sisters and she called them by the names used by Hine-te-moa in her abuse. Te Rangiwhakaewa had a famous carved house, Aotea, the foundations of which are said to have been visible within living memory. Auckland, New Zealand: Fair Dinkum Publications. The majority of his followers fled the province to places like upper Manawatu, Pohangina and Taranaki. Te Wawahanga, who married Te Aopatuwhare: Manawaakawa, who married Numia i te rangi and Hinehare, daughters of his grand-uncle, This page was last edited on 2 March 2023, at 06:57. In conclusion this is a brief history which serves to demonstrate the long and close association between nga hapu o Waimarama and the land and coast. surfing accident death, hanging ribs in wsm,

Bering Sea Gold Kelly Family Death, Dr Walker Rheumatologist, Morton Lady Potters Basketball Website, Articles T